The bridal practice of ukuthwala (bridal abduction), has
formed part of many South African native cultural groups, and has still
remained as a cultural marriage practice in several places within the Eastern Cape (Froko, S. M. 2016). As the Eastern Cape is predominately a Xhosa populated part of the
country, the report will be exploring this practice through the Xhosa culture.
There are not many positives when it comes to the practice of bridal
kidnapping, therefore this report will instead introduce the historical
justification for the practice.
It is believed that the practice of ukuthwala in
South Africa originated with the Xhosa people (Mwambene & Sloth-nielsen, 2011) . Initially the
practice came about in cases when either the girl’s family or both
families, would be against a marriage or would not come into agreement with
labola, and then the couple would stage this abduction, in order to force
their families to allow the marriage to
take place.
Although not inherently a form of an abusive
abduction, it has mutated into a form of marriage which results in abuse,
violence and in many unfortunate cases resulted in rape. Traditionally the
practice may be conducted in one of two ways; there are cases where the girl’s
family has consented to the marriage and the abduction of their daughter. In
this case, the two families have met without consulting the girl in question
and have even concluded with the lobola negotiations in most of these cases.
Then the two families for whatever the reasons may be agreed to a specific date
on which this abduction would take place (Modisaotsile, 2013) .
In a paper
written by Nomusa Mphanga (Maphanga, 2011) , one of the drawbacks of the custom of
ukuthwala was that men soon abducted the young girls as a result of a spiteful
kind of love. The aim was no longer to preserve a custom, nor was it a sign of
respect for either the young woman nor their families, it was all about
breaking her virginity in order to force the family to permit the marriage.
When the
custom of ukuthwala began to become distorted, it forced the woman, the young
girl to not just suffer the pain of rape, but to be sentenced to a life with
her rapist all in the name of persevering the dignity he had stripped away from
her (Maphanga, 2011; South African Abductions: young girls forced into marriage, n.d.).
The practice of ukuthwala has now become an
illegal practice within South Africa and many countries throughout the world.
There were cases where the man’s family are in agreement and have not met with
either the young girl nor her family and simply decide to ambush her at their
earliest convenience, to then inform the girl’s family once they have kidnapped
her of what they have done.
No matter what the circumstance is, when the
girl is unaware of this sort of marriage, it may be traumatic for her, as she
is taken against her will and then forced to become a wife to someone she may
not even know, and at times a man who is 15 to 40 years her senior.